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I’ve been meditating on the knowledge of good and evil and sitting with Jesus, asking Him about this topic. What follows is a reflection born out of my time with Him—broken down question by question, just as it unfolded in my heart. What is the one and only thing that the Father did not want for His children? The very first command God gave us was not about morality, labor, or worship—it was about not knowing good and evil. Therefore, the one and only thing Jehovah never wanted for us was: the burden of knowing good and evil for ourselves. He didn’t want any of us carrying the weight of judgment , the need to define right and wrong apart from Him , or the consequences of moral independence. The first thing He told His children wasn’t about doing, but not doing . “You are free to eat from any tree… but you must not eat from the tree of the knowledge of good and evil.” – Genesis 2:16–17 This tree was not a trap. It was a boundary drawn by love. He never wanted us to bear the burden of deciding good and evil for ourselves—because that was never meant to be ours to carry. He wanted us to have a life lived in His presence, not one filled with anxiety over moral perfection. Eating from the tree wasn’t about a piece of fruit—it was about autonomy. It was us saying, “I’ll decide for myself. I’ll be like God.” And that is the one and only thing He never wanted: For us to try to be like Him without Him. Is it logical to say that partaking of the knowledge of good and evil brought death to us—and that God never wanted that? When Adam and Eve chose to eat—they stepped into a realm God never intended for them: the realm of judgment. They became aware of nakedness. Of shame. Of fear. Of separation. Eating from the tree ushered in the very thing God warned them about: death entered the world—not just physical, but emotional and spiritual. But even in that moment, God’s heart was protective. God’s next move wasn’t vengeance. It was mercy . “He drove out the man… lest he reach out his hand and take also of the tree of life and eat, and live forever.” (Genesis 3:22–24) This wasn’t cruel. This was the kindest boundary ever drawn. Because to live forever in a broken state—with the weight of guilt, fear, pain, and the knowledge of both good and evil— would have been eternal torment. Removing access to the tree of life was an act of love. Is it logical to say that the Father sent His Son, Jesus, to redeem us from the knowledge of good and evil and its consequences? When Adam and Eve ate from the tree, we all gained: The burden of moral judgment Shame (they covered themselves) Fear (they hid) Separation from God And ultimately, death Jesus came to undo all of that : He took our shame: “Who for the joy set before Him endured the cross, despising the shame…” (Hebrews 12:2) He abolished fear: “Perfect love drives out fear…” (1 John 4:18) He reconciled us: “Through Him to reconcile to Himself all things…” (Colossians 1:20) He overcame death: “I am the resurrection and the life…” (John 11:25) The Father sent His only begotten Son, Jesus, to redeem us from the knowledge that broke us—the burden of trying to live by our own judgment of good and evil. Through Jesus, we return to what was lost: intimacy, life, and trust in God’s voice above our own. Through Him, we are no longer slaves to shame, fear, and moral self-reliance. “I am the way, the truth, and the life.” (John 14:6) He didn’t offer more knowledge—He offered Himself. Is it logical to say that if today we ask God for the knowledge of good and evil it is actually against His will for us? Asking God for the knowledge of good and evil is asking Him to give us something He never wanted for us. It’s not a request rooted in trust, but in fear and control. It is asking for the very thing He sent Jesus to rescue us from: a life defined by moral judgment instead of relational intimacy. The tree was off-limits not because God was withholding power, but because He was protecting innocence and intimacy. Knowing good and evil apart from God means trying to be righteous without relationship. So yes, asking God for the knowledge of good and evil today still reflects that same misstep : wanting to judge , rather than trust . Jesus didn’t come to upgrade our moral awareness —He came to restore our dependence on the Father. The New Covenant doesn’t promise better knowledge—it offers a better relationship : “ They will all know me.” (Jeremiah 31:34) He came to lead us back to the voice of God . Asking our Father for the knowledge of good and evil misses the point of redemption. It’s a form of saying: “I want to know what’s right so I can handle life without needing You.” But Jesus said: “I am the vine; you are the branches. Apart from me, you can do nothing.” (John 15:5) Is it logical to say that asking the Father for this knowledge is history repeating itself—that it’s the serpent tempting us again? The enemy hasn’t changed tactics—just packaging. Today, it might sound more spiritual: “God, show me what’s right and wrong so I can walk perfectly.” “Help me judge rightly so I never mess up.” “Make me wise so I don’t need to rely on others.” But underneath it all is the same seed: “I don’t want to walk with You—I want to walk on my own.” That is still the voice of the serpent. It tempts us to substitute intimacy with information , relationship with religious self-sufficiency . In Genesis 3:5, the serpent said: “God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” That temptation wasn’t about fruit—it was about control. About becoming like God without God. When we ask today for the knowledge of good and evil, we echo that same temptation: “Give me enough insight so I can walk this life on my own.” But Jesus shows a better way: “I do nothing on my own… I speak just what the Father has taught me.” (John 8:28) “Not my will, but Yours be done.” (Luke 22:42) He didn’t reach for the fruit. He reached for the Father. What I’ve concluded after sitting with the Holy Spirit and asking these questions is that: God never wanted us to carry the knowledge of good and evil. He wanted us to walk with Him. To hear His voice. To rest in His presence. So no, I won’t ask for the knowledge of good and evil. I will ask for closeness. For daily bread. For my Father’s voice. For His presence.

2 Kings 3 This weekend I’m visiting some dear friends and plan to attend church with them on Sunday. Their pastor mentioned that he’ll be preaching from 2 Kings 3, focusing on the story of Elisha and the ditches. He gave a small preview of the message, saying the theme was something like: “You’ve got to dig the ditch so God can fill it with water.”  At first glance, that sounds inspiring. But the more I sat with it, the more something stirred in me—a gentle nudge from the Spirit, reminding me of what’s already been done in Christ. Honestly, it struck me as a bit of a Martha move. You know what I mean—that well-meaning, earnest energy that says, “I’ve got to do something for God before He’ll move for me.” But in my journey, I’ve learned that real peace is found at the feet of Jesus like Mary —not in the striving of my hands, but in the receiving of His life birthed inside of me. So I started pondering… What if we’ve misunderstood this story?  What I Believe 2 Kings 3 Is Actually About In 2 Kings 3, three kings (of Israel, Judah, and Edom) find themselves in desperate need of water as they head into battle. There’s no rain, no visible help in sight, and their troops and animals are near death in the desert. So they seek out Elisha the prophet.  Here’s what Elisha says in verses 16–17 (NKJV): And he said, “Thus says the Lord: ‘Make this valley full of ditches.’  For thus says the Lord: ‘You shall not see wind, nor shall you see rain; yet that valley shall be filled with water, so that you, your cattle, and your animals may drink.’ At face value, it looks like a command: “You dig, God fills.” But is that really the full picture?  Who Really Digs the Ditch? The traditional view says the digging is our effort. That we need to “prepare the way” for God’s blessing. But the gospel I know—the one revealed through Jesus—says the exact opposite: He is the one who prepares the way. He is the one who fills. He is the one who does the digging. When I thought about the ditch in this story, my heart considered: Maybe the ditch isn’t something I have to create… maybe the ditch is me. Maybe the “ditch” is my heart—empty, dry, and incapable of producing life on its own. And maybe Jesus is the Digger, the One who hollowed out space inside me by removing my heart of stone and giving me a heart of flesh (Ezekiel 36:26). He made the space. He did the work. And then? He filled it with Living Water— His own life. ⸻   A Shadow of the Gospel I believe the entire Bible points to Jesus. So when I look at 2 Kings 3 through that lens, I don’t see a command to strive. I see a foreshadowing of grace. The valley was dry — like our souls apart from Him. The kings couldn’t fix it — just like we couldn’t fix our sin. There was no rain, no signs — yet God filled the ditches anyway.  They didn’t earn it. They didn’t cause it. They simply received what God provided. Martha vs. Mary This is why the Martha energy of “dig your ditch so God can bless you” doesn’t sit well with me anymore. Jesus praised Mary for one thing: She sat at His feet and listened. (Luke 10:39–42) Mary wasn’t preparing a ditch for Jesus. She was the ditch, and Jesus filled her with words of life.  Final Thoughts I haven’t even heard the full sermon yet, so I’m not trying to pre-judge what the pastor will say. But the Holy Spirit stirred something deep in me from just that small preview. I don’t believe God’s power is unlocked by our striving. I believe it’s revealed in our resting—in our willingness to believe that the work is already finished in Christ. The ditch isn’t a task. It’s a picture of our emptiness. And grace is the miracle of being filled without earning it. So this Sunday, whether the message is about digging or not, I’ll be sitting at Jesus’ feet—remembering the Living Water that flows freely, not because I worked for it, but because He already poured Himself out.

When the God you’ve heard about doesn’t match the God you’ve come to know. This past Sunday, I sat in a church service with friends, eager to hear a message from 2 Kings 3—one of my new favorite stories. You might remember from Part 1 of this blog that I see the dry land as us, and the ditch in this story as a picture of the human heart, and the water as the life of Jesus—given freely. I didn’t know what the sermon would be, but I never expected what I heard. The preacher read verses 4 through 25. Early on, he paused to highlight King Joram’s words in verse 10: “Oh no, the Lord has summoned these three kings, only to hand them over to Moab.” From this, the preacher built a case that God brings calamity —not just allows it, but sometimes sends it. He supported this idea with a verse from Job: “Shall we accept good from God, and not adversity?” (Job 2:10) My heart sank. Not because I was offended, but because I was grieving. Because that’s not the God I know. It’s not the God I see in Jesus—the image of the invisible God, the One who heals, rescues, and restores. It’s not the God who bore the curse so I wouldn’t have to. The Joram Problem Here’s what struck me immediately: Joram wasn’t a man who walked with the Lord. He was a Baal worshiper. He came from a long line of idolaters. So when things went wrong, Joram naturally blamed the divine—because in his belief system, that’s what gods did. They punished. They destroyed. They manipulated people through fear. He projected his beliefs about Baal onto Jehovah. I can’t be the only who who stopped to consider that Elisha, the prophet of the Lord, didn’t agree with Joram? “What do we have in common? Go to the prophets of your father and your mother!” — 2 Kings 3:13 That’s Elisha’s response. Not, “Yes, the Lord is punishing you.” Not, “That’s right—He brought calamity to humble you.” Just: We have nothing in common. Nothing. No shared faith. No shared spirit. No shared understanding of who God is. So why was Joram quoted—as if his words are truth—when Elisha, God’s representative, rejected him outright ? The Job Problem And then came the verse from Job. I’ve heard it used all my life: “Shall we accept good from God and not adversity?” (Job 2:10) Only here’s what so few ever seem to notice: By the end of the book, Job takes it back. He says in Job 42:3: “Surely I spoke about things I did not understand, things too wonderous for me to know.” And in verses 5 & 6: “I had heard reports about you, but now my eyes have seen you. Therefore I reject my words am sorry for them.” Job repents. He acknowledges that he was wrong about God. So why are them some quoting the parts he later recants ? Why do we stop in chapter 2 when the Holy Spirit carried the story all the way to chapter 42? Why do we use misunderstanding to explain mystery? The Truth About Calamity The idea that God brings calamity—even if “only sometimes”—is a deeply damaging belief. It builds fear where trust is supposed to grow. It warps intimacy. It makes us question His goodness when life hurts the most. Perhaps worst of all: it minimizes the Cross. If God is the author of suffering, then why did He take suffering on Himself ? Why would Jesus, who said, “The thief comes to steal, kill, and destroy, but I came that they may have life,” go around healing, comforting, and delivering people from the very adversity we say God sends? Was Jesus undoing the Father’s work? Of course not. He was revealing the Father. So… Who Digs the Ditch? In 2 Kings 3, the ditch still matters, but I’m more convinced than ever that we’ve misread the story. The ditch isn’t our effort. The ditch isn’t punishment. The ditch is a foreshadowing of the space Jesus’ death and resurrection creates within us. We are the ditch. And Jesus—beautiful, faithful Jesus—fills us with His Living Water. Even when we misunderstand. Even when we blame Him. Even when we’ve mixed up Baal and Jehovah. He comes anyway. He fills the valley. He brings life where there was only dust. Final Thoughts If you’ve ever been told that your suffering was sent by God, I’m so sorry. I pray you’ll find comfort in the truth: God is not the source of your suffering. He is your Savior in the midst of it. Jesus doesn’t just bring Living Water—He is the Living Water. And He doesn’t hold off on filling you until you dig a ditch deep enough. He’s already dug the ditch. He fills you because you are loved enough. So next time someone tells you that God brought the calamity, remember Joram. Remember Job. And above all, remember Jesus—the only perfect picture of who our God truly is. I am thankful that 2 Kings 3 was brought to my remembrance this weekend and the story of Job. Both instances sent me to the feet of Jesus. While the message didn’t line up with who Jesus showed us the Father is, it forced me to dig deeper and search for the answers to confirm what my heart already knew.

The Full Story About the Author More than twenty years after studying English at the University of New Orleans, Tiffany is excited to be living out her dream of putting her stories on paper and sharing them. Born and raised outside New Orleans, she has been married for almost twenty-five years and is the mother of five. She is extremely proud of her Louisiana heritage, going back eight generations. Tiffany works in the hotel industry and serves on several boards, benefiting her community. Tiffany's faith and belief that Abba is forever persuading our hearts is a huge part of why she writes. Even under her pen name where she writes stories with mature themes, one of the underlining messages in all of them is that we are loved and we are worthy. Tiffany loves to read and support indie authors living the same dream she is, and loves to hear from readers. • As Tiffany Ann , she pens paranormal romance—happily ever after. • As Tiffany Parker , she writes biblical historical fiction—deep, grounded, rooted in scripture and story, retelling truths that are relatable. • As Tiffany Buras Parker , she weaves historical fiction loosely based on true stories (yes, she’ll even help tell your story, should you wish). • As Tiffany B. Parker , she offers cozy women’s fiction: warmth, heart, humor, friendship, and hope. KEEP CHECKING BACK MORE IS COMING SOON! Let’s Work Together Get in touch so we can start working together. First name* Last name* Email* Message* Submit

More than twenty-six after studying English at the University of New Orleans, Tiffany Ann is excited to live out her dream of putting her stories on paper and sharing them. She’s written over twenty novels. Her passions are contemporary romance with a splash of science fiction, paranormal romance, and fantasy romance. Her books aim to capture the hearts of those who believe in true love, with every story ending in a happily ever after. TIFFANY ANN As Tiffany Ann, I write paranormal romance—sometimes spicy, sometimes sweet—always aiming for those butterfly moments and the promise of happily ever after. Each book ends with the conclusion for that one couple. With me, you'll never get a cliffhanger for a couple. Why would someone do that to you? 29 books and counting 6 series and counting All of the books in the world created by Tiffany Ann interconnect. I hope you enjoy the Easter egg nuggets scattered throughout each series meant to entice you to read every series. Happily ever after Dual point of view

Tiffany Ann is excited to live out her dream of putting her stories on paper and sharing them. She’s written over twenty novels. Her books aim to capture the hearts of those who believe in true love, with every story ending in a happily ever after. Tiffany Ann Book, LLC Pens as Tiffany Ann, paranormal romance • Tiffany Parker, biblical historical fiction • Tiffany Buras Parker, historical fiction • Tiffany B. Parker, women’s fiction About the author More than twenty years after studying English at the University of New Orleans, Tiffany is excited to be living out her dream of putting her stories on paper and sharing them. Born and raised outside New Orleans, she has been married for almost twenty-five years and is the mother of five. She is extremely proud of her Louisiana heritage, going back eight generations. Tiffany works in the hotel industry and serves on several boards, benefiting her community. Tiffany's faith and belief that Abba is forever persuading our hearts is a huge part of why she writes. Even under her pen name where she writes stories with mature themes, one of the underlining messages in all of them is that we are loved and we are worthy. Tiffany loves to read and support indie authors living the same dream she is, and loves to hear from readers. Twelve judges. Twelve callings. One unshakable love. In a land torn between obedience and rebellion, the people of Israel rise and fall under their own choices. But in every moment of despair, Jehovah sends deliverance—not out of wrath, but out of love. Judged in Love is a powerful biblical fiction series that reimagines the lives of the twelve judges of Israel as living, breathing men and women chosen by God in unexpected ways. Through trials, warfare, grief, and hope, each book tells the story of a flawed but faithful servant who dares to answer the call—and discover the fierce tenderness of a God who never lets go. Beginning with Othniel: God's Lion, the series weaves history, scripture, and fiction into a soul-stirring tapestry of justice, mercy, and divine purpose. Each story stands alone, yet together they declare a single truth: Jehovah’s judgment is rooted in His relentless love. Othniel, God's Lion: Israel’s First Judge. A Father’s Heart. A Nation’s Hope. (Judged in Love Book 1) Kindle Edition by Tiffany Parker (Author), R.C. Matthews (Illustrator) Format: Kindle Edition 4.7 4.7 out of 5 stars (50) 4.7 on Goodreads 22 ratings Book 1 of 7: Judged in Love See all formats and editions One man. One calling. One God who never gave up. When God's people forget His goodness, they fall into the hands of their enemies—not by punishment, but by consequence. Born a slave, Othniel witnessed miracles in the wilderness and tasted freedom in the Promised Land. Raised under the shadow of his brother Caleb’s great faith, Othniel’s life was shaped by hope, devotion, and a quiet longing for the woman he loves—Aksah, Caleb’s daughter. But when their people turn away from God, Othniel must rise, not only as a warrior, but as Israel’s first judge. In a time of idol worship, foreign oppression, and deep spiritual confusion, God raises a deliverer—not to punish, but to lead His people back to love. This inspiring historical fiction reimagines the biblical story of Othniel with heart, passion, and purpose. Perfect for fans of The Chosen, Francine Rivers, and biblical epics, Othniel – God's Lion reminds us that judgment is not abandonment, but the loving discipline of a Father calling His children home. Step into the fire of faith, and discover the love that roars louder than judgment. Ehud, God's Praise (Judged in Love Book 2) Kindle Edition by Tiffany Parker (Author), R.C. Matthews (Illustrator) Format: Kindle Edition 4.6 4.6 out of 5 stars (33) 4.7 on Goodreads 20 ratings Book 2 of 7: Judged in Love See all formats and editions For eighty years, Israel forgot who they were. But Ehud never forgot who they were meant to be. Raised in the shadow of compromise and silence, Ehud, a quiet, left-handed boy from the tribe of Benjamin, watches his people drift from Jehovah who once delivered them. As Moabite rule deepens its grip, the land grows darker—and so does the burden in Ehud’s soul. He never asked to lead. He never wanted to be seen. But Jehovah’s judgment is love. And when the time comes, His praise will rise through an unlikely man. As Ehud grows into manhood, builds a family, and tries to survive in a land ruled by cruelty, he is called into a role he never imagined. With the sons of Othniel as his aging advisors and the whisper of Abba in his spirit, Ehud must choose: remain hidden in fear—or become the blade that sets his people free. This is not just the story of a man who rose—it’s the story of a God who sings over His people even when they’ve forgotten His name. Step into a journey of quiet courage, holy judgment, and unstoppable praise. Shamgar, God's Sword: Judged in Love Kindle Edition by Tiffany Parker (Author), R.C. Matthews (Illustrator) Format: Kindle Edition 4.7 4.7 out of 5 stars (27) Book 3 of 7: Judged in Love See all formats and editions The Philistines came with armies. Shamgar came with God. “He never asked to be a deliverer. He only wanted his land to be left alone. But when the Philistines come like a flood and silence blankets the voice of his people, a farmer must rise with nothing but an oxgoad and a God who fights for him.” Shamgar is a man of the land, quiet but unshakable. The youngest son of Anath, he’s content tending the fields with his many brothers, praying for the day Israel might remember Jehovah. When raiders come to claim their crops—and their freedom—Shamgar must choose: wait for a hero or become one. With no sword, no title, and no sign from heaven, he picks up what he has. An oxgoad. A prayer. And the fire of a God who becomes the sword of His people. Step into the story of a forgotten warrior and the God who never forgets His people. Deborah, God's Honey (Judged in Love Book 4) Kindle Edition by Tiffany Parker (Author), R.C. Matthews (Illustrator) Format: Kindle Edition 4.6 4.6 out of 5 stars (19) Book 4 of 7: Judged in Love See all formats and editions When a prophetess speaks, even kings must listen. Deborah hears what others ignore—the cries of the people, the silence of the priests, and the voice of Jehovah still humming beneath the ache of the land. For twenty years, Israel has bowed to Canaanite rule and forgotten the God who once split seas, but Deborah remembers. When heaven calls, she will not stay seated beneath her palm tree. She rises. Beside the reluctant warrior Barak, she summons ten thousand to Kishon’s riverbank. Together, they ride into the storm, trusting Jehovah to scatter their enemies like chaff on the wind. Only peace does not come without trust in the One who loves them. In a time when truth is traded for idols and blessing for fear, one woman will hold the line between remembering and ruin. Her name is Deborah. Her words are honey—sharp, sweet, and stirring the sleeping hearts of a nation. Step into the story of a woman who rose when others stayed silent. Read this standalone and remember the God who still speaks through those who dare to trust Him. Gideon: God's Scythe (Judged in Love Book 5) Kindle Edition by Tiffany Parker (Author), R.C. Matthews (Illustrator) Format: Kindle Edition 4.4 4.4 out of 5 stars (15) Book 5 of 7: Judged in Love See all formats and editions A farmer hiding in fear. A people crushed by enemies. A God who calls the unlikely to lead. Judged in Love: Gideon’s Scythe is a powerful biblical fiction novel inspired by the book of Judges. When Israel turns from Jehovah and suffers under Midianite oppression, God raises up Gideon—a man who sees himself as weak, yet is chosen to become a mighty warrior. In this faith-based retelling, readers will step into the ancient world of Israel and experience Gideon’s journey from doubt to courage. From tearing down idols to leading a small band of warriors against overwhelming odds, Gideon learns that God’s judgment is not wrath, but love—calling His people back to covenant. Fans of biblical novels, Christian historical fiction, and inspirational retellings like Francine Rivers’ Lineage of Grace or Angela Hunt’s Dangerous Beauty will be swept into this vivid and emotional story of faith, family, and the relentless love of God. If you enjoy Christian fiction with biblical accuracy, historical depth, and heart-stirring themes, you’ll love this unforgettable story of Gideon. Discover how God turns weakness into strength—start reading today. Tola: God's Crimson (Judged in Love Book 6) Kindle Edition by Tiffany Parker (Author), R.C. Matthews (Illustrator) Format: Kindle Edition 4.5 4.5 out of 5 stars (12) Book 6 of 7: Judged in Love See all formats and editions A crimson cord. A broken people. A God who still remembers. When peace fades, crimson remembers. Tola, a quiet man from the hills of Shamir, never sought the title of judge. Yet as Israel forgets the God who rescued her, quarrels rise like smoke across the valleys—brother against brother, tribe against tribe. Without armies or banners, Tola stands between them, holding only the crimson cord at his wrist—a sign of covenant, not conquest. Through drought and division, his task is not to rule but to remember: to remind a restless people that Jehovah’s judgment is love, calling them back to the peace they traded away. Told in lyrical, first-person prose, Tola reimagines one of Scripture’s quietest judges as a man who heals a nation not by might, but by mercy. For readers of Redeeming Love, Pearl in the Sand, and The Red Tent, this tender biblical retelling reveals a truth as old as Israel itself—that the smallest life can still carry the color of redemption. Walk with Tola and rediscover the love that never left. Jair: God's Shine (Judged in Love Book 7) Kindle Edition by Tiffany Parker (Author), R.C. Matthews (Illustrator) Format: Kindle Edition 4.3 4.3 out of 5 stars (13) Book 7 of 7: Judged in Love See all formats and editions When strength fades, light remains. Israel is at peace—but peace is fragile. Jair of Gilead has judged Israel for twenty-two quiet years, not with sword or throne, but with wisdom, memory, and trust in Jehovah. The land prospers. The roads are safe. Thirty sons govern thirty towns, each riding out daily to carry their father’s words of justice and mercy across Havoth Jair. Yet as Jair’s body weakens, questions rise. What happens when the judge no longer rides? What holds a nation together when the man at its center grows old? As Jair faces the limits of his strength, his sons—especially Reuel, fierce and restless—must confront a deeper truth: Jehovah’s presence was never carried by a man’s stride. God’s shine does not dim with age, nor does His faithfulness depend on human effort. Told through multiple intimate points of view, Jair: God’s Shine is a lyrical work of biblical historical fiction that explores leadership, legacy, and the quiet danger of forgetting God in times of abundance. Rooted in Judges 10:3–5, this novel reimagines a rarely explored judge and reveals a profound truth woven throughout Scripture— God’s judgment is not punishment. It is love that restores. This is the seventh book in the Judged in Love series, a collection of deeply human stories told through the eyes of Israel’s judges, revealing the heart of Abba Father behind every calling. If you love biblical fiction that is reflective, Scripture-anchored, and rich with spiritual depth—continue the journey through the Judges and discover how Jehovah’s light never fades. Talkin' Trash in the Bayou: Keep Louisiana Beautiful Paperback – September 21, 2022 by Tiffany Parker (Author), Michelle Hirstius (Illustrator), Wanda Aizpurua (Contributor) 5.0 5.0 out of 5 stars (5) Informatively written by Tiffany Parker and beautifully illustrated by award winning Michelle Hirstius. This book helps children understand what effects littering has on humans, animals and our environment. Created by the Louisiana Federation of Republican Women, they believe it all starts with the children. Let's Keep Louisiana Beautiful!